Figure 1: olfactory classifications in contemporary Western societies. This is taken from an essay written for Scented Pages, “the virtual library catalogue dedicated to the culture of smell.”
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Cosmologies,
Structuralism, and the Sociology of Smell
Marcello Aspria,
November 7, 2008
Figure 1 is a hypothetical and exemplary sketch of olfactory
classification in contemporary Western societies. It represents a (fictitious)
cosmology based on smell and morality, in which the 'fragrant' category
corresponds with 'virtue', and 'foul' is paired with 'vice'. The examples in
each quadrant are arbitrary; they relate to (i) the public dimension of smell,
(ii) the body, and (iii) definitions of femininity, respectively. This diagram
implies an opposition between 'clean' (B, D) and 'dirty' (A, C), as well as
between the 'natural' (A, B) and 'artificial' (C, D) realm. Both axes represent
social contrasts: what is dirty or clean, foul or fragrant is as much a
reflection of moral values as the opposition between virtue and vice. Hence the
differentiation between 'deodorized' and 'sterile' around the center of the
diagram, the latter being defined as the 'artificial' counter to the former.
...
Figure 1 may also serve as a comparative tool for collective
representations and modes of cultural reproduction. Not to compare the
positions of fragrant concepts in the diagram, but rather to analyze the way in
which they are related to eachother, and how these positions are produced.
...
Section 3: Classifying smell: the problem of odor
taxonomies
A problem that affects laymen and fragrance professionals
alike is the nondiscursiveness of smell. More than half a century ago, perfumer
Edward Sagarin wrote about his profession as a "science in search of a
language", pointing out that we fail to describe smell by means of exact
terms (Sagarin, 1945: 137). Despite significant technological advance in the
measurement of odors in recent decades, the creation of a common scientific
nomenclature or universal classification remains problematic. Descriptions
continue to be based on material analogies (fruity, floral, fatty, etc.) and on
metaphors redolent of other senses ("green", "warm",
"loud", etc.). In turn, these descriptors are intertwined with the
specific cultural context in which they are produced. In a structuralist
analysis of odors, one must therefore not overlook the contextual differences
in which the nomenclature and classification were produced. Another problem of
odor taxonomies, and one that complicates a comparative historical analysis,
relates to continuing shifts in the role and meaning of smell through time.
Sagarin, Edward, The Science and Art of Perfumery. First
edition. London, New York: McGraw-Hill Book Company, Inc. (1945)
POST SCRIPT
The term 'osmology' means 'study of odors'. It is also used
by Classen (1994) as a word play on 'cosmology'.
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